Feeling is The Secret by Neville Goddard

Feeling is The Secret

by Neville Goddard

                                                 Foreword

THIS book is concerned with the art of realizing your desire. It gives you an account of the mechanism used in the production of the visible world. It is a small book but not slight. There is a treasure in it, a clearly defined road to the realization of your dreams.
Were it possible to carry conviction to another by means of reasoned arguments and detailed instances, this book would be many times its size. It is seldom possible, however, to do so by means of written statements or arguments since to the suspended judgment it always seems plausible to say that the author was dishonest or deluded, and, therefore, his evidence was tainted. Consequently, I have purposely omitted all arguments and testimonials, and simply challenge the open-minded reader to practice the law of consciousness as revealed in this book. Personal success will prove far more convincing than all the books that could be written on the subject. – NEVILLE

Feeling Is The Secret

Chapter 1 – Law and Its Operation
THE world, and all within it, is man’s conditioned consciousness objectified. Consciousness is the cause as well as the substance of the entire world.
So it is to consciousness that we must turn if we would discover the secret of creation.
Knowledge of the law of consciousness and the method of operating this law will enable you to accomplish all you desire in life.
Armed with a working knowledge of this law, you can build and maintain an ideal world.
Consciousness is the one and only reality, not figuratively but actually. This reality may for the sake of clarity be likened unto a stream which is divided into two parts, the conscious and the subconscious. In order to intelligently operate the law of consciousness, it is necessary to understand the relationship between the conscious and the subconscious.
The conscious is personal and selective; the subconscious is impersonal and non-selective. The conscious is the realm of effect; the subconscious is the realm of cause. These two aspects are the male and female divisions of consciousness. The conscious is male; the subconscious is female.
The conscious generates ideas and impresses these ideas on the subconscious; the subconscious receives ideas and gives form and expression to them.
By this law – first conceiving an idea and then impressing the idea conceived on the subconscious – all things evolve out of consciousness; and without this sequence, there is not anything made that is made.
The conscious impresses the subconscious, while the subconscious expresses all that is impressed upon it.
The subconscious does not originate ideas, but accepts as true those which the conscious mind feels to be true and, in a way known only to itself, objectifies the accepted ideas.
Therefore, through his power to imagine and feel and his freedom to choose the idea he will entertain, man has control over creation. Control of the subconscious is accomplished through control of your ideas and feelings.
The mechanism of creation is hidden in the very depth of the subconscious, the female aspect or womb of creation.
The subconscious transcends reason and is independent of induction. It contemplates a feeling as a fact existing within itself and on this assumption proceeds to give expression to it. The creative process begins with an idea and its cycle runs its course as a feeling and ends in a volition to act.
Ideas are impressed on the subconscious through the medium of feeling.
No idea can be impressed on the subconscious until it is felt, but once felt – be it good, bad or indifferent – it must be expressed.
Feeling is the one and only medium through which ideas are conveyed to the subconscious.
Therefore, the man who does not control his feeling may easily impress the subconscious with undesirable states. By control of feeling is not meant restraint or suppression of your feeling, but rather the disciplining of self to imagine and entertain only such feeling as contributes to your happiness.
Control of your feeling is all important to a full and happy life.
Never entertain an undesirable feeling, nor think sympathetically about wrong in any shape or form. Do not dwell on the imperfection of yourself or others. To do so is to impress the subconscious with these limitations. What you do not want done unto you, do not feel that it is done unto you or another. This is the whole law of a full and happy life. Everything else is commentary.
Every feeling makes a subconscious impression and, unless it is counteracted by a more powerful feeling of an opposite nature, must be expressed.
The dominant of two feelings is the one expressed. I am healthy is a stronger feeling than I will be healthy. To feel I will be is to confess I am not; I am is stronger than I am not.
What you feel you are always dominates what you feel you would like to be; therefore, to be realized, the wish must be felt as a state that is rather than a state that is not
Sensation precedes manifestation and is the foundation upon which all manifestation rests. Be careful of your moods and feelings, for there is an unbroken connection between your feelings and your visible world. Your body is an emotional filter and bears the unmistakable marks of your prevalent emotions. Emotional disturbances, especially suppressed emotions, are the causes of all disease. To feel intensely about a wrong without voicing or expressing that feeling is the beginning of disease – dis-ease – in both body and environment. Do not entertain the feeling of regret or failure for frustration or detachment from your objective results in disease.
Think feelingly only of the state you desire to realize. Feeling the reality of the state sought and living and acting on that conviction is the way of all seeming miracles. All changes of expression are brought about through a change of feeling. A change of feeling is a change of destiny. All creation occurs in the domain of the subconscious. What you must acquire, then, is a reflective control of the operation of the subconscious, that is, control of your ideas and feelings.
Chance or accident is not responsible for the things that happen to you, nor is predestined fate the author of your fortune or misfortune. Your subconscious impressions determine the conditions of your world. The subconscious is not selective; it is impersonal and no respecter of persons [Acts 10:34; Romans 2:11]. The subconscious is not concerned with the truth or falsity of your feeling. It always accepts as true that which you feel to be true. Feeling is the assent of the subconscious to the truth of that which is declared to be true. Because of this quality of the subconscious there is nothing impossible to man. Whatever the mind of man can conceive and feel as true, the subconscious can and must objectify. Your feelings create the pattern from which your world is fashioned, and a change of feeling is a change of pattern.
The subconscious never fails to express that which has been impressed upon it.
The moment it receives an impression, it begins to work out the ways of its expression. It accepts the feeling impressed upon it, your feeling, as a fact existing within itself and immediately sets about to produce in the outer or objective world the exact likeness of that feeling.
The subconscious never alters the accepted beliefs of man. It out-pictures them to the last detail whether or not they are beneficial.
To impress the subconscious with the desirable state, you must assume the feeling that would be yours had you already realized your wish. In defining your objective, you must be concerned only with the objective itself. The manner of expression or the difficulties involved are not to be considered by you. To think feelingly on any state impresses it on the subconscious. Therefore, if you dwell on difficulties, barriers or delay, the subconscious, by its very non-selective nature, accepts the feeling of difficulties and obstacles as your request and proceeds to produce them in your outer world.
The subconscious is the womb of creation. It receives the idea unto itself through the feelings of man. It never changes the idea received, but always gives it form. Hence the subconscious out-pictures the idea in the image and likeness of the feeling received. To feel a state as hopeless or impossible is to impress the subconscious with the idea of failure.
Although the subconscious faithfully serves man, it must not be inferred that the relation is that of a servant to a master as was anciently conceived. The ancient prophets called it the slave and servant of man. St. Paul personified it as a “woman” and said: “The woman should be subject to man in everything” [Ephesians 5:24; also, 1Corinthians 14:34, Ephesians 5:22, Colossians 3:18, 1Peter 3:1]. The subconscious does serve man and faithfully gives form to his feelings. However, the subconscious has a distinct distaste for compulsion and responds to persuasion rather than to command; consequently, it resembles the beloved wife more than the servant.
“The husband is head of the wife,” Ephesians 5[:23], may not be true of man and woman in their earthly relationship, but it is true of the conscious and the subconscious, or the male and female aspects of consciousness. The mystery to which Paul referred when he wrote, “This is a great mystery [5:32]… He that loveth his wife loveth himself [5:28]… And they two shall be one flesh [5:31]“, is simply the mystery of consciousness. Consciousness is really one and undivided but for creation’s sake it appears to be divided into two.
The conscious (objective) or male aspect truly is the head and dominates the subconscious (subjective) or female aspect.
However, this leadership is not that of the tyrant, but of the lover.
So, by assuming the feeling that would be yours were you already in possession of your objective, the subconscious is moved to build the exact likeness of your assumption.
Your desires are not subconsciously accepted until you assume the feeling of their reality, for only through feeling is an idea subconsciously accepted and only through this subconscious acceptance is it ever expressed.
It is easier to ascribe your feeling to events in the world than to admit that the conditions of the world reflect your feeling. However, it is eternally true that the outside mirrors the inside.
“As within, so without” ["As above, so below; as below, so above; as within, so without; as without, so within", "Correspondence", the second of The Seven Principles of Hermes Trismegistus].
“A man can receive nothing unless it is given him from heaven” [John 3:27] and “The kingdom of heaven is within you” [Luke 17:21]. Nothing comes from without; all things come from within – from the subconscious.
It is impossible for you to see other than the contents of your consciousness. Your world in its every detail is your consciousness objectified. Objective states bear witness of subconscious impressions. A change of impression results in a change of expression.
The subconscious accepts as true that which you feel as true, and because creation is the result of subconscious impressions, you, by your feeling, determine creation.
You are already that which you want to be, and your refusal to believe this is the only reason you do not see it.
To seek on the outside for that which you do not feel you are is to seek in vain, for we never find that which we want; we find only that which we are.
In short, you express and have only that which you are conscious of being or possessing. “To him that hath it is given” [Matthew 13:12; 25:29; Mark 4:25; Luke 8:18; 19:26]. Denying the evidence of the senses and appropriating the feeling of the wish fulfilled is the way to the realization of your desire.
Mastery of self-control of your thoughts and feelings is your highest achievement.
However, until perfect self-control is attained, so that, in spite of appearances, you feel all that you want to feel, use sleep and prayer to aid you in realizing your desired states.
These are the two gateways into the subconscious.

Chapter Two

Feeling Is The Secret – Sleep

SLEEP, the life that occupies one-third of our stay on earth, is the natural door into the subconscious.
So it is with sleep that we are now concerned. The conscious two-thirds of our life on earth is measured by the degree of attention we give sleep. Our understanding of and delight in what sleep has to bestow will cause us, night after night, to set out for it as though we were keeping an appointment with a lover.
“In a dream, in a vision of the night, when deep sleep falleth upon men, in slumbering upon the bed; then he openeth the ears of men and sealeth their instruction”, Job 33.
It is in sleep and in prayer, a state akin to sleep, that man enters the subconscious to make his impressions and receive his instructions. In these states the conscious and subconscious are creatively joined. The male and female become one flesh. Sleep is the time when the male or conscious mind turns from the world of sense to seek its lover or subconscious self.
The subconscious – unlike the woman of the world who marries her husband to change him – has no desire to change the conscious, waking state, but loves it as it is and faithfully reproduces its likeness in the outer world of form.
The conditions and events of your life are your children formed from the molds of your subconscious impressions in sleep. They are made in the image and likeness of your innermost feeling that they may reveal you to yourself.
“As in heaven, so on earth” [Matthew 6:10; Luke 11:2]. As in the subconscious, so on earth.
Whatever you have in consciousness as you go to sleep is the measure of your expression in the waking two-thirds of your life on earth.
Nothing stops you from realizing your objective save your failure to feel that you are already that which you wish to be, or that you are already in possession of the thing sought. Your subconscious gives form to your desires only when you feel your wish fulfilled.
The unconsciousness of sleep is the normal state of the subconscious. Because all things come from within yourself, and your conception of yourself determines that which comes, you should always feel the wish fulfilled before you drop off to sleep.
You never draw out of the deep of yourself that which you want; you always draw that which you are, and you are that which you feel yourself to be as well as that which you feel as true of others.
To be realized, then, the wish must be resolved into the feeling of being or having or witnessing the state sought. This is accomplished by assuming the feeling of the wish fulfilled. The feeling which comes in response to the question “How would I feel were my wish realized?” is the feeling which should monopolize and immobilize your attention as you relax into sleep. You must be in the consciousness of being or having that which you want to be or to have before you drop off to sleep.
Once asleep, man has no freedom of choice. His entire slumber is dominated by his last waking concept of self.
It follows, therefore, that he should always assume the feeling of accomplishment and satisfaction before he retires in sleep, “Come before me with singing and thanksgiving” [Psalm 95:2], “Enter into his gates with thanksgiving and into his courts with praise” [Psalm 100:4]. Your mood prior to sleep defines your state of consciousness as you enter into the presence of your everlasting lover, the subconscious.
She sees you exactly as you feel yourself to be. If, as you prepare for sleep, you assume and maintain the consciousness of success by feeling “I am successful”, you must be successful. Lie flat on your back with your head on a level with your body. Feel as you would were you in possession of your wish and quietly relax into unconsciousness.
“He that keepeth Israel shall neither slumber nor sleep” [Psalm 121:4]. Nevertheless “He giveth his beloved sleep” [Psalm 127:2].
The subconscious never sleeps. Sleep is the door through which the conscious, waking mind passes to be creatively joined to the subconscious.
Sleep conceals the creative act, while the objective world reveals it.
In sleep, man impresses the subconscious with his conception of himself.
What more beautiful description of this romance of the conscious and subconscious is there than that told in the “Song of Solomon”: “By night on my bed I sought him whom my soul loveth [3:1]… I found him whom my soul loveth; I held him and I not let him go, until I had brought him into my mother’s house, and into the chamber of her that conceived me” [3:4].
Preparing to sleep, you feel yourself into the state of the answered wish, and then relax into unconsciousness. Your realized wish is he whom you seek. By night, on your bed, you seek the feeling of the wish fulfilled that you may take it with you into the chamber of her that conceived you, into sleep or the subconscious which gave you form, that this wish also may be given expression.
This is the way to discover and conduct your wishes into the subconscious. Feel yourself in the state of the realized wish and quietly drop off to sleep.
Night after night, you should assume the feeling of being, having and witnessing that which you seek to be, possess and see manifested. Never go to sleep feeling discouraged or dissatisfied. Never sleep in the consciousness of failure.
Your subconscious, whose natural state is sleep, sees you as you believe yourself to be, and whether it be good, bad or indifferent, the subconscious will faithfully embody your belief.
As you feel so do you impress her; and she, the perfect lover, gives form to these impressions and out-pictures them as the children of her beloved.
“Thou art all fair, my love; there is no spot in thee” [Song of Solomon 4:7] is the attitude of mind to adopt before dropping off to sleep.
Disregard appearances and feel that things are as you wish them to be, for “He calleth things that are not seen as though they were, and the unseen becomes seen” [Approx., Romans 4:17]. To assume the feeling of satisfaction is to call conditions into being which will mirror satisfaction.
“Signs follow, they do not precede”.
Proof that you are will follow the consciousness that you are; it will not precede it.
You are an eternal dreamer dreaming non-eternal dreams. Your dreams take form as you assume the feeling of their reality.
Do not limit yourself to the past.
Knowing that nothing is impossible to consciousness, begin to imagine states beyond the experiences of the past.
Whatever the mind of man can imagine, man can realize. All objective (visible) states were first subjective (invisible) states, and you called them into visible by assuming the feeling of their reality.
The creative process is first imagining and then believing the state imagined. Always imagine and expect the best.
The world cannot change until you change your conception of it. “As within, so without”.
Nations, as well as people, are only what you believe them to be. No matter what the problem is, no matter where it is, no matter whom it concerns, you have no one to change but yourself, and you have neither opponent nor helper in bringing about the change within yourself. You have nothing to do but convince yourself of the truth of that which you desire to see manifested.
As soon as you succeed in convincing yourself of the reality of the state sought, results follow to confirm your fixed belief. You never suggest to another the state which you desire to see him express; instead, you convince yourself that he is already that which you desire him to be.
Realization of your wish is accomplished by assuming the feeling of the wish fulfilled. You cannot fail unless you fail to convince yourself of the reality of your wish. A change of belief is confirmed by a change of expression.
Every night, as you drop off to sleep, feel satisfied and spotless, for your subjective lover always forms the objective world in the image and likeness of your conception of it, the conception defined by your feeling.
The waking two-thirds of your life on earth ever corroborates or bears witness to your subconscious impressions. The actions and events of the day are effects; they are not causes. Free will is only freedom of choice.
“Choose ye this day whom ye shall serve” [Joshua 24:15] is your freedom to choose the kind of mood you assume; but the expression of the mood is the secret of the subconscious.
The subconscious receives impressions only through the feelings of man and, in a way known only to itself, gives these impressions form and expression.
The actions of man are determined by his subconscious impressions.
His illusion of free will, his belief in freedom of action, is but ignorance of the causes which make him act. He thinks himself free because he has forgotten the link between himself and the event.
Man awake is under compulsion to express his subconscious impressions. If in the past he unwisely impressed himself, then let him begin to change his thought and feeling, for only as he does so will he change his world. Do not waste one moment in regret, for to think feelingly of the mistakes of the past is to reinfect yourself. “Let the dead bury the dead” [Matthew 8:22; Luke 9:60]. Turn from appearances and assume the feeling that would be yours were you already the one you wish to be.
Feeling a state produces that state.
The part you play on the world’s stage is determined by your conception of yourself.
By feeling your wish fulfilled and quietly relaxing into sleep, you cast yourself in a star role to be played on earth tomorrow, and, while asleep, you are rehearsed and instructed in your part.
The acceptance of the end automatically wills the means of realization. Make no mistake about this. If, as you prepare for sleep, you do not consciously feel yourself into the state of the answered wish, then you will take with you into the chamber of her who conceived you the sum total of the reactions and feelings of the waking day; and while asleep, you will be instructed in the manner in which they will be expressed tomorrow. You will rise believing that you are a free agent, not realizing that every action and event of the day is predetermined by your concept of self as you fell asleep. Your only freedom, then, is your freedom of reaction. You are free to choose how you feel and react to the day’s drama, but the drama – the actions, events and circumstances of the day – have already been determined.
Unless you consciously and purposely define the attitude of mind with which you go to sleep, you unconsciously go to sleep in the composite attitude of mind made up of all feelings and reactions of the day. Every reaction makes a subconscious impression and, unless counteracted by an opposite and more dominant feeling, is the cause of future action.
Ideas enveloped in feeling are creative actions. Use your divine right wisely. Through your ability to think and feel, you have dominion over all creation.
While you are awake, you are a gardener selecting seed for your garden, but “Except a corn of wheat fall into the ground and die, it abideth alone; but if it die, it bringeth forth much fruit” [John 12:24]. Your conception of yourself as you fall asleep is the seed you drop into the ground of the subconscious. Dropping off to sleep feeling satisfied and happy compels conditions and events to appear in your world which confirm these attitudes of mind.
Sleep is the door into heaven. What you take in as a feeling you bring out as a condition, action, or object in space. So sleep in the feeling of the wish fulfilled.

Chapter Three

Feeling Is The Secret – Prayer

PRAYER, like sleep, is also an entrance into the subconscious.
“When you pray, enter into your closet, and when you have shut your door, pray to your Father which is in secret and your Father which is in secret shall reward you openly” [Matthew 6:6].
Prayer is an illusion of sleep which diminishes the impression of the outer world and renders the mind more receptive to suggestion from within. The mind in prayer is in a state of relaxation and receptivity akin to the feeling attained just before dropping off to sleep.
Prayer is not so much what you ask for, as how you prepare for its reception. “Whatsoever things ye desire, when ye pray believe that you have received them, and ye shall have them” [Mark 11:24].
The only condition required is that you believe that your prayers are already realized.
Your prayer must be answered if you assume the feeling that would be yours were you already in possession of your objective. The moment you accept the wish as an accomplished fact, the subconscious finds means for its realization. To pray successfully then, you must yield to the wish, that is, feel the wish fulfilled.
The perfectly disciplined man is always in tune with the wish as an accomplished fact.
He knows that consciousness is the one and only reality, that ideas and feelings are facts of consciousness and are as real as objects in space; therefore he never entertains a feeling which does not contribute to his happiness, for feelings are the causes of the actions and circumstances of his life.
On the other hand, the undisciplined man finds it difficult to believe that which is denied by the senses and usually accepts or rejects solely on appearances of the senses. Because of this tendency to rely on the evidence of the senses, it is necessary to shut them out before starting to pray, before attempting to feel that which they deny. Whenever you are in the state of mind “I should like to, but I cannot”, the harder you try, the less you are able to yield to the wish. You never attract that which you want, but always attract that which you are conscious of being.
Prayer is the art of assuming the feeling of being and having that which you want.
When the senses confirm the absence of your wish, all conscious effort to counteract this suggestion is futile and tends to intensify the suggestion.
Prayer is the art of yielding to the wish and not the forcing of the wish. Whenever your feeling is in conflict with your wish, feeling will be the victor. The dominant feeling invariably expresses itself. Prayer must be without effort. In attempting to fix an attitude of mind which is denied by the senses, effort is fatal.
To yield successfully to the wish as an accomplished fact, you must create a passive state, a kind of reverie or meditative reflection similar to the feeling which precedes sleep. In such a relaxed state, the mind is turned from the objective world and easily senses the reality of a subjective state. It is a state in which you are conscious and quite able to move or open your eyes but have no desire to do so. An easy way to create this passive state is to relax in a comfortable chair or on a bed. If on a bed, lie flat on your back with your head on a level with your body, close the eyes and imagine that you are sleepy. Feel – I am sleepy, so sleepy, so very sleepy.
In a little while, a faraway feeling accompanied by a general lassitude and loss of all desire to move envelops you. You feel a pleasant, comfortable rest and not inclined to alter your position, although under other circumstances you would not be at all comfortable. When this passive state is reached, imagine that you have realized your wish – not how it was realized, but simply the wish fulfilled. Imagine in picture form what you desire to achieve in life; then feel yourself as having already achieved it. Thoughts produce tiny little speech movements which may be heard in the passive state of prayer as pronouncements from without. However, this degree of passivity is not essential to the realization of your prayers. All that is necessary is to create a passive state and feel the wish fulfilled.
All you can possibly need or desire is already yours. You need no helper to give it to you; it is yours now. Call your desires into being by imagining and feeling your wish fulfilled. As the end is accepted, you become totally indifferent as to possible failure, for acceptance of the end wills the means to that end. When you emerge from the moment of prayer, it is as though you were shown the happy and successful end of a play although you were not shown how that end was achieved. However, having witnessed the end, regardless of any anticlimactic sequence, you remain calm and secure in the knowledge that the end has been perfectly defined.

Chapter Four

Feeling Is The Secret: Spirit – Feeling

“NOT by might, nor by power, but by my spirit, saith the Lord of hosts” [Zechariah 4:6]. Get into the spirit of the state desired by assuming the feeling that would be yours were you already the one you want to be. As you capture the feeling of the state sought, you are relieved of all effort to make it so, for it is already so. There is a definite feeling associated with every idea in the mind of man. Capture the feeling associated with your realized wish by assuming the feeling that would be yours were you already in possession of the thing you desire, and your wish will objectify itself.
Faith is feeling, “According to your faith (feeling) be it unto you” [Matthew 9:29]. You never attract that which you want, but always that which you are. As a man is, so does he see. “To him that hath it shall be given and to him that hath not it shall be taken away…” [Matthew 13:12; 25:29; Mark 4:25; Luke 8:18; 19:26]. That which you feel yourself to be, you are, and you are given that which you are. So assume the feeling that would be yours were you already in possession of your wish, and your wish must be realized.
“So God created man in his own image, in the image of God created he him” [Genesis 1:27]. “Let this mind be in you which was also in Christ Jesus, who being in the form of God, thought it not robbery to be equal with God” [Philippians 2:5,6]. You are that which you believe yourself to be.
Instead of believing in God or in Jesus – believe you are God or you are Jesus. “He that believeth on Me, the works that I do shall he do also” [John 14:12] should be “He that believes as I believe the works that I do shall he do also”. Jesus found it not strange to do the works of God, because He believed Himself to be God. “I and My Father are one” [John 10:30]. It is natural to do the works of the one you believe yourself to be. So live in the feeling of being the one you want to be and that you shall be.
When a man believes in the value of the advice given him and applies it, he establishes within himself the reality of success.

The End

Editors Note: If you are not familiar with Neville Goddard then you are in for a spiritual treat. He published 10 books in his lifetime and countless lectures. We are the largest repository of Neville Goddard material on the internet, with all 10 books published as well as over 475 lectures, 344 we recorded in our studios and 129 in Neville’s own voice. Enjoy “At Your Command” and take advantage of all our additional resources.
AT YOUR COMMAND
NEVILLE
SNELLGROVE PUBLICATIONS
NEW YORK
1939
At Your Command
By Neville
This book contains the very essence of the Principle of Expression. Had I cared to, I could have expanded it
into a book of several hundred pages but such expansion would have defeated the purpose of this book.
Commands to be effective – must be short and to the point: the greatest command ever recorded is found in
the few simple words, “And God said, ‘Let there be light.’”
In keeping with this principle I now give to you, the reader, in these few pages, the truth as it was revealed to
me.
Neville
At Your Command
Can man decree a thing and have it come to pass? Most decidedly he can! Man has always decreed that
which has appeared in his world and is today decreeing that which is appearing in his world and shall continue
to do so as long as man is conscious of being man. Not one thing has ever appeared in man’s world but what
man decreed that it should. This you may deny, but try as you will you cannot disprove it, for this decreeing
is based upon a changeless principle. You do not command things to appear by your words or loud
affirmations. Such vain repetition is more often than not confirmation of the opposite. Decreeing is ever done
in consciousness. That is; everyman is conscious of being that which he has decreed himself to be. The dumb
man without using words is conscious of being dumb. Therefore he is decreeing himself to be dumb.
When the Bible is read in this light you will find it to be the greatest scientific book ever written. Instead of
looking upon the Bible as the historical record of an ancient civilization or the biography of the unusual life of
Jesus, see it as a great psychological drama taking place in the consciousness of man.
Claim it as your own and you will suddenly transform your world from the barren deserts of Egypt to the
promised land of Canaan.
Every one will agree with the statement that all things were made by God, and without him there is nothing
made that is made, but what man does not agree upon is the identity of God. All the churches and
priesthoods of the world disagree as to the identity and true nature of God. The Bible proves beyond the
shadow of a doubt that Moses and the prophets were in one hundred per cent accord as to the identity and
nature of God. And Jesus’ life and teachings are in agreement with the findings of the prophets of old. Moses
discovered God to be man’s awareness of being, when he declared these little understood words, “I AM
hath sent me unto you.” David sang in his psalms, “Be still and know that I AM God.” Isaiah declared, “I AM
the Lord and there is none else. There is no God beside me. I girded thee, though thou hast not known me. I
form the light, and create darkness; I make peace, and create evil. I the Lord do all these things.”
The awareness of being as God is stated hundreds of times in the New Testament. To name but a few: “I
AM the shepherd, I AM the door; I AM the resurrection and the life; I AM the way; I AM the Alpha and
Omega; I AM the beginning and the end”; and again, “Whom do you say that I AM?”
It is not stated, “I, Jesus, am the door. I, Jesus am the way,” nor is it said, “Whom do you say that I, Jesus,
am?” It is clearly stated, “I AM the way.” The awareness of being is the door through which the
manifestations of life pass into the world of form.
Consciousness is the resurrecting power – resurrecting that which man is conscious of being. Man is ever
out-picturing that which he is conscious of being. This is the truth that makes man free, for man is always
self-imprisoned or self-freed.
If you, the reader, will give up all of your former beliefs in a God apart from yourself, and claim God as your
awareness of being – as Jesus and the prophets did – you will transform your world with the realization that,
“I and my father are one.” This statement, “I and my father are one, but my father is greater than I,” seems
very confusing – but if interpreted in the light of what we have just said concerning the identity of God, you
will find it very revealing. Consciousness, being God, is as ‘father.’ The thing that you are conscious of being
is the ‘son’ bearing witness of his ‘father.’ It is like the conceiver and its conceptions. The conceiver is ever
greater than his conceptions yet ever remains one with his conception. For instance; before you are conscious
of being man, you are first conscious of being. Then you become conscious of being man. Yet you remain as
conceiver, greater than your conception – man.
Jesus discovered this glorious truth and declared himself to be one with God – not a God that man had
fashioned. For he never recognized such a God. He said, “If any man should ever come, saying, ‘Look here
or look there,’ believe them not, for the kingdom of God is within you.” Heaven is within you. Therefore,
when it is recorded that “He went unto his father,” it is telling you that he rose in consciousness to the point
where he was just conscious of being, thus transcending the limitations of his present conception of himself,
called ‘Jesus.’

At Your Command, Part 2

In the awareness of being all things are possible, he said, “You shall decree a thing and it shall come to
pass.” This is his decreeing – rising in consciousness to the naturalness of being the thing desired. As he
expressed it, “And I, if I be lifted up, I shall draw all men unto me.” If I be lifted up in consciousness to the
naturalness of the thing desired I will draw the manifestation of that desire unto me. For he states, “No man
comes unto me save the father within me draws him, and I and my father are one.” Therefore, consciousness
is the father that is drawing the manifestations of life unto you.
You are, at this very moment, drawing into your world that which you are now conscious of being. Now you
can see what is meant by, “You must be born again.” If you are dissatisfied with your present expression in
life the only way to change it, is to take your attention away form that which seems so real to you and rise in
consciousness to that which you desire to be. You cannot serve two masters, therefore to take your attention
from one state of consciousness and place it upon another is to die to one and live to the other.
The question, “Whom do you say that I AM?” is not addressed to a man called ‘Peter’ by one called ‘Jesus.’
This is the eternal question addressed to one’s self by one’s true being. In other words, “Whom do you say
that you are?” For your conviction of yourself – your opinion of yourself will determine your expression in life.
He states, “You believe in God – believe also in me.” In other words, it is the me within you that is this God.
Praying then, is seen to be recognizing yourself to be that which you now desire, rather than its accepting
form of petitioning a God that does not exist for that which you now desire.
So can’t you see why the millions of prayers are unanswered? Men pray to a God that does not exist. For
instance: To be conscious of being poor and to pray to a God for riches is to be rewarded with that which
you are conscious of being – which is poverty. Prayers to be successful must be claiming rather than begging
– so if you would pray for riches turn from your picture of poverty by denying the very evidence of your
senses and assume the nature of being wealthy.
We are told, “When you pray go within in secret and shut the door. And that which your father sees in secret,
with that will he reward you openly.”We have identified the ‘father’ to be the awareness of being. We have
also identified the ‘door’ to be the awareness of being. So ‘shutting the door’ is shutting out that which ‘I’
am now aware of being and claiming myself to be that which ‘I’ desire to be. The very moment my claim is
established to the point of conviction, that moment I begin to draw unto myself the evidence of my claim.
Do not question the how of these things appearing, for no man knows that way. That is, no manifestation
knows how the things desired will appear.
Consciousness is the way or door through which things appear. He said, “I AM the way” – not ‘I,’ John
Smith, am the way, but “I AM,” the awareness of being, is the way through which the thing shall come. The
signs always follow. They never precede. Things have no reality other than in consciousness. Therefore, get
the consciousness first and the thing is compelled to appear.
You are told, “Seek ye first the kingdom of Heaven and all things shall be added unto you.” Get first the
consciousness of the things that you are seeking and leave the things alone. This is what is meant by “Ye shall
decree a thing and it shall come to pass.”
Apply this principle and you will know what it is to ‘prove me and see.” The story of Mary is the story of
every man. Mary was not a woman – giving birth in some miraculous way to one called ‘Jesus.’ Mary is the
awareness of being that ever remains virgin, no matter how many desires it gives birth to. Right now look
upon yourself as this virgin Mary – being impregnated by yourself through the medium of desire – becoming
one with your desire to the point of embodying or giving birth to your desire.
For instance: It is said of Mary (whom you now know to be yourself) that she know not a man. Yet she
conceived. That is, you, John Smith, have no reason to believe that that which you now desire is possible, but
having discovered your awareness of being to be God, you make this awareness your husband and
conceive a man child (manifestation) of the Lord, “For thy maker is thine husband; the Lord of hosts is his
name; the Lord God of the whole earth shall he be called.” Your ideal or ambition is this conception – the
first command to her, which is now to yourself, is “Go, tell no man.” That is, do not discuss your ambitions or
desires with another for the other will only echo your present fears. Secrecy is the first law to be observed in
realizing your desire.
The second, as we are told in the story of Mary, is to “Magnify the Lord.” We have identified the Lord as
your awareness of being. Therefore, to ‘magnify the Lord’ is to revalue or expand one’s present conception
of one’s self to the point where this revaluation becomes natural. When this naturalness is attained you give
birth by becoming that which you are one with in consciousness.
The story of creation is given us in digest form in the first chapter of John.
“In the beginning was the word.” Now, this very second, is the ‘beginning’ spoken of. It is the beginning of an
urge – a desire. ‘The word’ is the desire swimming around in your consciousness – seeking embodiment. The
urge of itself has no reality, For, “I AM” or the awareness of being is the only reality. Things live only as long
as I AM aware of being them; so to realize one’s desire, the second line of this first verse of John must be
applied. That is, “And the word was with God.” The word, or desire, must be fixed or united with
consciousness to give it reality. The awareness becomes aware of being the thing desired, thereby nailing itself
upon the form or conception – and giving life unto its conception – or resurrecting that which was heretofore
a dead or unfulfilled desire. “Two shall agree as touching anything and it shall be established on earth.”
This agreement is never made between two persons. It is between the awareness and the thing desired. You
are now conscious of being, so you are actually saying to yourself, without using words, “I AM.” Now, if it is
a state of health that you are desirous of attaining, before you have any evidence of health in your world, you
begin to FEEL yourself to be healthy. And the very second the feeling “I AM healthy” is attained the two have
agreed. That is, I AM and health have agreed to be one and this agreement ever results in the birth of a child
which is the thing agreed upon – in this case, health. And because I made the agreement I express the thing
agreed. So you can see why Moses stated, “I AM hath sent me.” For what being, other than I AM could
send you into expression? None – for “I AM the way – Beside me there is no other.” If you take the wings of
the morning and fly into the uttermost parts of the world or if you make your bed in Hell, you will still be
aware of being. You are ever sent into expression by your awareness and your expression is ever that which
you are aware of being.

At Your Command, Part 3

Again, Moses stated, “I AM that I AM.” Now here is something to always bear in mind. You cannot put new
wine in old bottles or new patches upon old garments. That is; you cannot take with you into the new
consciousness any part of the old man. All of your present beliefs, fears and limitations are weights that bind
you to your present level of consciousness. If you would transcend this level you must leave behind all that is
now your present self, or conception of yourself. To do this you take your attention away from all that is now
your problem or limitation and dwell upon just being. That is; you say silently but feeling to yourself, “I AM.
Do not condition this ‘awareness’ as yet. Just declare yourself to be, and continue to do so, until you are lost
in the feeling of just being – faceless and formless. When this expansion of consciousness is attained, then,
within this formless deep of yourself give form to the new conception by FEELING yourself to be THAT
which you desire to be.
You will find within this deep of yourself all things to be divinely possible. Everything in the world which you
can conceive of being, is to you, within this present formless awareness, a most natural attainment.
The invitation given us in the Scriptures is – “to be absent from the body and be present with the Lord.” The
‘body’ being your former conception of yourself and ‘the Lord’ – your awareness of being. This is what is
meant when Jesus said to Nicodemus, “Ye must be born again for except ye be born again ye cannot enter
the kingdom of Heaven.” That is; except you leave behind you your present conception of yourself and
assume the nature of the new birth, you will continue to out-picture your present limitations.
The only way to change your expressions of life is to change your consciousness. For consciousness is the
reality that eternally solidifies itself in the things round about you. Man’s world in its every detail is his
consciousness out-pictured. You can no more change your environment, or world, by destroying things than
you can your reflection by destroying the mirror. Your environment, and all within it, reflects that which you
are in consciousness. As long as you continue to be that in consciousness so long will you continue to
out-picture it in your world.
Knowing this, begin to revalue yourself. Man has placed too little value upon himself. In the Book of
Numbers you will read, “In that day there were giants in the land; and we were in our own sight as
grasshoppers. And we were in their sight as grasshoppers.” This does not mean a time in the dim past when
man had the stature of giants. Today is the day, the eternal now when conditions round about you have
attained the appearance of giants (such as unemployed, the armies of your enemy, your problems and all
things that seem to threaten you) those are the giant that make you feel yourself to be a grasshopper. But, you
are told, you were first, in your own sight a grasshopper and because of this you were to the giants – a
grasshopper. In other words, you can only be to others what you are first to yourself. Therefore, to revalue
yourself and begin to feel yourself to be the giant, a center of power, is to dwarf these former giants and
make of them grasshoppers. “All the inhabitants of the earth are as nothing, and he doeth according to his will
in the armies of Heaven and among all the inhabitants of the earth; and none can stay his hand, nor say unto
him, “What doest thou’?” This being spoken of is not the orthodox God sitting in space but the one and only
God – the everlasting father, your awareness of being. So awake to the power that you are, not as man, but
as your true self, a faceless, formless awareness, and free yourself from your self imposed prison.
“I am the good shepherd and know my sheep and am known of mine. My sheep hear my voice and I know
them and they will follow me.” Awareness is the good shepherd. What I am aware of being, is the ‘sheep’
that follow me. So good a ‘shepherd’ is your awareness that it has never lost one of the ‘sheep’ that you are
aware of being.
I am a voice calling in the wilderness of human confusion for such as I am aware of being, and never shall
there come a time when that which I am convinced that I am shall fail to find me. “I AM” is an open door for
all that I am to enter. Your awareness of being is lord and shepherd of your life. So, “The Lord is my
shepherd; I shall not want” is seen in its true light now to be your consciousness. You could never be in want
of proof or lack the evidence of that which you are aware of being.
This being true, why not become aware of being great; God-loving; wealthy; healthy; and all attributes that
you admire?
It is just as easy to possess the consciousness of these qualities as it is to possess their opposites for you have
not your present consciousness because of your world. On the contrary, your world is what it is because of
your present consciousness. Simple, is it not? Too simple in fact for the wisdom of man that tries to
complicate everything.
Paul said of this principle, “It is to the Greeks” (or wisdom of this world) “foolishness.” “And to the Jews” (or
those who look for signs) “a stumbling block”; with the result, that man continues to walk in darkness rather
than awake to the being that he is. Man has so long worshipped the images of his own making that at first he
finds this revelation blasphemous, since it spells death to all his previous beliefs in a God apart from himself.
This revelation will bring the knowledge that “I and my father are one but my father is greater than I.” You are
one with your present conception of yourself. But you are greater than that which you are at present aware of
being.
Before man can attempt to transform his world he must first lay the foundation – “I AM the Lord.” That is,
man’s awareness, his consciousness of being is God. Until this is firmly established so that no suggestion or
argument put forward by others can shake it, he will find himself returning to the slavery of his former beliefs.
“If ye believe not that I AM he, ye shall die in your sins.” That is, you shall continue to be confused and
thwarted until you find the cause of your confusion. When you have lifted up the son of man then shall you
know that I AM he, that is, that I, John Smith, do nothing of myself, but my father, or that state of
consciousness which I am now one with does the works.
When this is realized every urge and desire that springs within you shall find expression in your world.
“Behold I stand at the door and knock. If any man hear my voice and open the door I will come in to him
and sup with him and he with me.” The “I” knocking at the door is the urge.
The door is your consciousness. To open the door is to become one with that that which is knocking by
FEELING oneself to be the thing desired. To feel one’s desire as impossible is to shut the door or deny this
urge expression. To rise in consciousness to the naturalness of the thing felt is to swing wide the door and
invite this one into embodiment.
That is why it is constantly recorded that Jesus left the world of manifestation and ascended unto his father.
Jesus, as you and I, found all things impossible to Jesus, as man. But having discovered his father to be the
state of consciousness of the thing desired, he but left behind him the “Jesus consciousness” and rose in
consciousness to that state desired and stood upon it until he became one with it. As he made himself one
with that, he became that in expression.
This is Jesus simple message to man:Men are but garments that the impersonal being, I AM, the presence
that men call God – dwells in. Each garment has certain limitations. In order to transcend these limitations and
give expression to that which, as man – John Smith – you find yourself incapable of doing, you take your
attention away from your present limitations, or John Smith conception of yourself, and merge yourself in the
feeling of being that which you desire. Just how this desire or newly attained consciousness will embody
itself, no man knows. For I, or the newly attained consciousness, has ways that ye know not of; its ways are
past finding out. Do not speculate as to the HOW of this consciousness embodying itself, for no man is wise
enough to know the how. Speculation is proof that you have not attained to the naturalness of being the thing
desired and so are filled with doubts.

At Your Command, Part 4

You are told, “He who lacks wisdom let him ask of God, that gives to all liberally, and upbraideth not; and it
shall be given unto him. But let him ask not doubting for he who doubts is as a wave of the sea that is tossed
and battered by the winds. And let not such a one think that he shall receive anything from the Lord.” You
can see why this statement is made, for only upon the rock of faith can anything be established. If you have
not the consciousness of the thing you have not the cause or foundation upon which thing is erected.
A proof of this established consciousness is given you in the words, “Thank you, father.” When you come
into the joy of thanksgiving so that you actually feel grateful for having received that which is not yet apparent
to the senses, you have definitely become one in consciousness with the thing for which you gave thanks. God
(your awareness) is not mocked. You are ever receiving that which you are aware of being and no man gives
thanks for something which he has not received. “Thank you father” is not, as it is used by many today a sort
of magical formula. You need never utter aloud the words, “Thank you, father.” In applying this principle as
you rise in consciousness to the point where you are really grateful and happy for having received the thing
desired, you automatically rejoice and give thanks inwardly. You have already accepted the gift which was
but a desire before you rose in consciousness, and your faith is now the substance that shall clothe your
desire.
This rising in consciousness is the spiritual marriage where two shall agree upon being one and their likeness
or image is established on earth.
“For whatsoever ye ask in my name the same give I unto you.” ‘Whatsoever’ is quite a large measure. It is
the unconditional. It does not state if society deems it right or wrong that you should ask it, it rests with you.
Do you really want it? Do you desire it? That is all that is necessary. Life will give it to you is you ask ‘in his
name.’
His name is not a name that you pronounce with the lips. You can ask forever in the name of God or Jehovah
or Christ Jesus and you will ask in vain. ‘Name’ means nature; so, when you ask in the nature of a thing,
results ever follow. To ask in the name is to rise in consciousness and become one in nature with the thing
desired, rise in consciousness to the nature of the thing, and you will become that thing in expression.
Therefore, “what things soever ye desire, when ye pray, believe that ye receive them and ye shall receive
them.”
Praying, as we have shown you before, is recognition – the injunction to believe that ye receive is first person,
present tense. This means that you must be in the nature of the things asked for before you can receive them.
To get into the nature easily, general amnesty is necessary. We are told, “Forgive if ye have aught against any,
that your father also, which is in Heaven, may forgive you. But if ye forgive not, neither will your father forgive
you.” This may seem to be some personal God who is pleased or displeased with your actions but this is not
the case.
Consciousness, being God, if you hold in consciousness anything against man, you are binding that condition
in your world. But to release man from all condemnation is to free yourself so that you may rise to any level
necessary; there is therefore, no condemnation to those in Christ Jesus.
Therefore, a very good practice before you enter into your meditation is first to free every man in the world
from blame. For LAW is never violated and you can rest confidently in the knowledge that every man’s
conception of himself is going to be his reward. So you do not have to bother yourself about seeing whether
or not man gets what you consider he should get. For life makes no mistakes and always gives man that
which man first gives himself.
This brings us to that much abused statement of the Bible on tithing. Teachers of all kinds have enslaved man
with this affair of tithing, for not themselves understanding the nature of tithing and being themselves fearful of
lack, they have led their followers to believe that a tenth part of their income should be given to the Lord.
Meaning, as they make very clear, that, when one gives a tenth part of his income to their particular
organization he is giving his “tenth part” to the Lord – (or is tithing). But remember, “I AM” the Lord.” Your
awareness of being is the God that you give to and you ever give in this manner.
Therefore when you claim yourself to be anything, you have given that claim or quality to God. And your
awareness of being, which is no respecter of persons, will return to you pressed down, shaken together, and
running over with that quality or attribute which you claim for yourself.
Awareness of being is nothing that you could ever name. To claim God to be rich; to be great; to be love; to
be all wise; is to define that which cannot be defined. For God is nothing that could ever be named.
Tithing is necessary and you do tithe with God. But from now on give to the only God and see to it that you
give him the quality that you desire as man to express by claiming yourself to be the great, the wealthy, the
loving, the all wise.
Do not speculate as to how you shall express these qualities or claims, for life has a way that you, as man,
know not of. Its ways are past finding out. But, I assure you, the day you claim these qualities to the point of
conviction, your claims will be honored. There is nothing covered that shall not be uncovered. That which is
spoken in secret shall be proclaimed from the housetops. That is, your secret convictions of yourself – these
secret claims that no man knows of, when really believed, will be shouted from the housetops in your world.
For your convictions of yourself are the words of the God within you, which words are spirit and cannot
return unto you void but must accomplish where unto they are sent.
You are at this moment calling out of the infinite that which you are now conscious of being. And not one
word or conviction will fail to find you.

At Your Command, Part 5

“I AM” the vine and ye are the branches.” Consciousness is the ‘vine,’ and those qualities which you are now
conscious of being are as ‘branches’ that you feed and keep alive. Just as a branch has no life except it be
rooted in the vine, so likewise things have no life except you be conscious of them. Just as a branch withers
and dies if the sap of the vine ceases to flow towards it, so do things in your world pass away if you take
your attention from them, because your attention is as the sap of life that keeps alive and sustains the things of
your world.
To dissolve a problem that now seems so real to you all that you do is remove your attention fromit. In spite
of its seeming reality, turn from it in consciousness. Become indifferent and begin to feel yourself to be that
which would be the solution of the problem.
For instance; if you were imprisoned no man would have to tell you that you should desire freedom.
Freedom, or rather the desire of freedom would be automatic. So why look behind the four walls of your
prison bars? Take your attention from being imprisoned and begin to feel yourself to be free. FEEL it to the
point where it is natural – the very second you do so, those prison bars will dissolve. Apply this same
principle to any problem.
I have seen people who were in debt up to their ears apply this principle and in the twinkling of an eye debts
that were mountainous were removed. I have seen those whom doctors had given up as incurable take their
attention away from their problem of disease and begin to feel themselves to be well in spite of the evidence
of their sense to the contrary. In no time at all this so called “incurable disease” vanished and left no scar.
Your answer to, “Whom do you say that I AM”? [sic] ever determines your expression. As long as you are
conscious of being imprisoned or diseased, or poor, so long will you continue to out-picture or express these
conditions.
When man realized that he is now that which he is seeking and begins to claim that he is, he will have the
proof of his claim. This cue is given you in words, “Whom seek ye?” And they answered, “Jesus.” And the
voice said, “I am he.” ‘Jesus’ here means salvation or savior. You are seeking to be salvaged from that which
is not your problem.
“I am” is he that will save you. If you are hungry, your savior is food. If you are poor, your savior is riches. If
you are imprisoned, your savior is freedom. If you are diseased, it will not be a man called Jesus who will
save you, but health will become your savior. Therefore, claim “I am he,” in other words, claim yourself to be
the thing desired. Claim it in consciousness – not in words – and consciousness will reward you with your
claim. You are told, “You shall find me when you FEEL after me.” Well, FEEL after that quality in
consciousness until you FEEL yourself to be it. When you lose yourself in the feeling of being it, the quality
will embody itself in your world.
You are healed from your problem when you touch the solution of it. “Who has touched me? For I perceive
virtue is gone out of me.” Yes, the day you touch this being within you – FEELING yourself to be cured or
healed, virtues will come out of your very self and solidify themselves in your world as healings.
It is said, ‘You believe in God. Believe also in me for I am he.” Have the faith of God. “He made himself one
with God and found it not robbery to do the works of God.” Go you and do likewise. Yes, begin to believe
your awareness, your consciousness of being to be God. Claim for yourself all the attributes that you have
heretofore given an external God and you will begin to express these claims.
“For I am not a God afar off. I am nearer than your hands and feet – nearer than your very breathing.” I am
your awareness of being. I am that in which all that I shall ever be aware of being shall begin and end. “For
before the world was I AM; and when the world shall cease to be, I AM; before Abraham was, I AM.” This
I AM is your awareness.
“Except the Lord build the house they labor in vain that build it.” ‘The Lord,’ being your consciousness,
except that which you seek is first established in your consciousness, you will labor in vain to find it. All things
must begin and end in consciousness.
So, blessed indeed is the man that trusteth in himself – for man’s faith in God will ever be measured by his
confidence in himself. You believe in a God, believe also in ME.
Put not your trust in men for men but reflect the being that you are, and can only bring to you or do unto you
that which you have first done unto yourself.
“No man taketh away my life, I lay it down myself.” I have the power to lay it down and the power to take it
up again.
No matter what happens to man in this world it is never an accident. It occurs under the guidance of an exact
and changeless Law.
“No man” (manifestation) “comes unto me except the father within me draw him,” and “I and my father are
one.” Believe this truth and you will be free. Man has always blamed others for that which he is and will
continue to do so until he find himself as cause of all. “I AM” comes not to destroy but to fulfill. “I AM,” the
awareness within you, destroys nothing but ever fill full the molds or conception one has of one’s self.
It is impossible for the poor man to find wealth in this world no matter how he is surrounded with it until he
first claims himself to be wealthy. For signs follow, they do not precede. To constantly kick and complain
against the limitations of poverty while remaining poor in consciousness is to play the fool’s game. Changes
cannot take place from that level of consciousness for life in constantly out-picturing all levels.
Follow the example of the prodigal son. Realize that you, yourself brought about this condition of waste and
lack and make the decision within yourself to rise to a higher level where the fatted calf, the ring, and the robe
await your claim.

At Your Command, Part 6

There was no condemnation of the prodigal when he had the courage to claim this inheritance as his own.
Others will condemn us only as long as we continue in that for which we condemn ourselves. So: “Happy is
the man that condemneth himself not in that which he alloweth.” For to life nothing is condemned. All is
expressed.
Life does not care whether you call yourself rich or poor; strong or weak. It will eternally reward you with
that which you claim as true of yourself.
The measurements of right and wrong belong to man alone. To life there is nothing right or wrong. As Paul
stated in his letters to the Romans: “I know and am persuaded by the Lord Jesus that there is nothing unclean
of itself, but to him that esteemeth anything to be unclean, to him it is unclean.” Stop asking yourself whether
you are worthy or unworthy to receive that which you desire. You, as man, did not create the desire. Your
desires are ever fashioned within you because of what you now claim yourself to be.
When a man is hungry, (without thinking) he automatically desires food. When imprisoned, he automatically
desires freedom and so forth. Your desires contain within themselves the plan of self-expression.
So leave all judgments out of the picture and rise in consciousness to the level of your desire and make
yourself one with it by claiming it to be so now. For: “My grace is sufficient for thee. My strength is made
perfect in weakness.”
Have faith in this unseen claim until the conviction is born within you that it is so. Your confidence in this claim
will pay great rewards. Just a little while and he, the thing desired, will come. But without faith it is impossible
to realize anything. Through faith the worlds were framed because “faith is the substance of the thing hoped
for – the evidence of the thing not yet seen.”
Don’t be anxious or concerned as to results. They will follow just as surely as day follows night.
Look upon your desires – all of them – as the spoken words of God, and every word or desire a promise.
The reason most of us fail to realize our desires is because we are constantly conditioning them. Do not
condition your desire. Just accept it as it comes to you. Give thanks for it to the point that you are grateful for
having already received it – then go about your way in peace.
Such acceptance of your desire is like dropping seed – fertile seed – into prepared soil. For when you can
drop the thing desired in consciousness, confident that it shall appear, you have done all that is expected to
you. But, to be worried or concerned about the HOW of your desire maturing is to hold these fertile seeds in
a mental grasp, and, therefore, never to have dropped them in the soil of confidence.
The reason men condition their desires is because they constantly judge after the appearance of being and see
the things as real – forgetting that the only reality is the consciousness back of them.
To see things as real is to deny that all things are possible to God. The man who is imprisoned and sees his
four walls as real is automatically denying the urge or promise of God within him of freedom.
A question often asked when this statement is made is; If one’s desire is a gift of God how can you say that if
one desires to kill a man that such a desire is good and therefore God sent? In answer to this let me say that
no man desires to kill another. What he does desire is to be freed from such a one. But because he does not
believe that the desire to be free from such a one contains within itself the powers of freedom, he conditions
that desire and sees the only way to express such freedom is to destroy the man – forgetting that the life
wrapped within the desire has ways that he, as man, knows not of. Its ways are past finding out. Thus man
distorts the gifts of God through his lack of faith.
Problems are the mountains spoken of that can be removed if one has but the faith of a grain of a mustard
seed. Men approach their problem as did the old lady who, on attending service and hearing the priest say,
“If you had but the faith of a grain of a mustard seed you would say unto yonder mountain ‘be thou removed’
and it shall be removed and nothing is impossible to you.”
That night as she said her prayers, she quoted this part of the scriptures and retired to bed in what she
thought was faith. On arising in the morning she rushed to the window and exclaimed: “I knew that old
mountain would still be there.”
For this is how man approaches his problem. He knows that they are still going to confront him. And because
life is no respecter of persons and destroys nothing, it continues to keep alive that which he is conscious of
being.
Things will disappear only as man changes in consciousness. Deny it if you will, it still remains a fact that
consciousness is the only reality and things but mirror that which you are in consciousness. So the heavenly
state you are seeking will be found only in consciousness, for the kingdom of heaven is within you. As the will
of heaven is ever done on earth you are today living in the heaven that you have established within you. For
here on this very earth your heaven reveals itself. The kingdom of heaven really is at hand. NOW is the
accepted time. So create a new heaven, enter into a new state of consciousness and a new earth will appear.
“The former things shall pass away. They shall not be remembered not come into mind anymore. For behold,
I,” (your consciousness) “come quickly and my reward is with me.”
I am nameless but will take upon myself every name (nature) that you call me. Remember it is you, yourself,
that I speak of as ‘me.’ So every conception that you have of yourself – that is every deep conviction – you
have of yourself is that which you shall appear as being – for I AM not fooled; God is not mocked.
Now let me instruct you in the art of fishing. It is recorded that the disciples fished all night and caught
nothing. Then Jesus came upon the scene and told them to cast their nets in once more, into the same waters
that only a moment before were barren – and this time their nets were bursting with the catch.
This story is taking place in the world today right within you, the reader. For you have within you all the
elements necessary to go fishing. But until you find that Jesus Christ, (your awareness) is Lord, you will fish,
as did these disciples, in the night of human darkness. That is, you will fish for THINGS thinking things to be
real and will fish with the human bait – which is a struggle and an effort – trying to make contact with this one
and that one: trying to coerce this being or the other being; and all such effort will be in vain. But when you
discover your awareness of being to be Christ Jesus you will let him direct your fishing. And you will fish in
consciousness for the things that you desire. For your desire – will be the fish that you will catch, because
your consciousness is the only living reality you will fish in the deep waters of consciousness.
If you would catch that which is beyond your present capacity you must launch out into deeper waters, for,
within your present consciousness such fish or desires cannot swim. To launch out into deeper waters, you
leave behind you all that is now your present problem, or limitation, by taking your ATTENTION AWAY
from it. Turn your back completely upon every problem and limitation that you now possess.
Dwell upon just being by saying, “I AM,” “I AM,” “I AM,” to yourself. Continue to declare to yourself that
you just are. Do not condition this declaration, just continue to FEEL yourself to be and without warning you
will find yourself slipping the anchor that tied you to the shallow of your problems and moving out into the
deep.
This is usually accompanied with the feeling of expansion. You will FEEL yourself expand as though you
were actually growing. Don’t be afraid, for courage is necessary. You are not going to die to anything by
your former limitations, but they are going to die as you move away from them, for they live only in your
consciousness. In this deep or expanded consciousness you will find yourself to be a power that you had
never dreamt of before.
The things desired before you shoved off from the shores of limitation are the fish you are going to catch in
this deep. Because you have lost all consciousness of your problems and barriers, it is now the easiest thing in
the world to FEEL yourself to be one with the things desired.
Because I AM (your consciousness) is the resurrection and the life, you must attach this resurrecting power
that you are to the thing desired if you would make it appear and live in your world. Now you begin to
assume the nature of the thing desired by feeling, “I AM wealthy”; “I AM free”; “I AM strong.” When these
‘FEELS’ are fixed within yourself, your formless being will take upon itself the forms of the things felt. You
become ‘crucified’ upon the feelings of wealth, freedom, and strength. – Remain buried in the stillness of
these convictions. Then, as a thief in the night and when you least expect it, theses qualities will be resurrected
in your world as living realities.
The world shall touch you and see that you are flesh and blood for you shall begin to bear fruit of the nature
of these qualities newly appropriated. This is the art of successful fishing for the manifestations of life.
Successful realization of the thing desired is also told us in the story of Daniel in the lion’s den. Here, it is
recorded that Daniel, while in the lion’s den, turned his back upon the lions and looked towards the light
coming from above; that the lions remained powerless and Daniel’s faith in his God saved him.
This also is your story and you too must do as Daniel did. If you found yourself in a lion’s den you would
have no other concern but lions. You would not be thinking of one thing in the world but your problem –
which problem would be lions.
Yet, you are told that Daniel turned his back upon them and looked towards the light that was his God. If we
would follow the example of Daniel we would, while imprisoned within the den of poverty of sickness, take
our attention away from our problems of debts or sickness and dwell upon the thing we seek.
If we do not look back in consciousness to our problems but continue in faith – believing ourselves to be that
which we seek, we too will find our prison walls open and the thing sought – yes, “whatsoever things” –
realized.
Another story is told us; of the widow and the three drops of oil. The prophet asked the widow, “What have
ye in your house?” And she replied, “Three drops of oil.” He then said to her, “Go borrow vessels. Close the
door after ye have returned into your house and begin to pour.” And she poured from three drops of oil into
all the borrowed vessels, filling them to capacity with oil remaining.
You, the reader, are this widow. You have not a husband to impregnate you or make you fruitful, for a
‘widow’ is a barren state. Your awareness is now the Lord – or the prophet that has become your husband.
Follow the example of the widow, who instead of recognizing an emptiness or nothingness, recognized the
something – three drops of oil.
Then the command to her, “Go within and close the door,” that is, shut the door of the senses that tell you of
the empty  measures, the debts, the problems.
When you have taken your attention away completely by shutting out the evidence of the senses, begin to
FEEL the joy, (symbolized by oil) – of having received the things desired. When the agreement is established
within you so that all doubts and fears have passed away, then, you too will fill all the empty measures of your
life and ill have an abundance running over.
Recognition is the power that conjures in the world. Every state that you have ever recognized, you have
embodied. That which you are recognizing as true of yourself today is that which you are experiencing. So be
as the widow and recognize joy, no matter how little the beginnings of recognition, and you will be generously
rewarded – for the world is a magnified mirror, magnifying everything that you are conscious of being.
“I AM the Lord the God, which has brought thee out of the land of Egypt, out of the house of bondage; thou
shalt have no other gods before me.”What a glorious revelation, your awareness now revealed as the Lord
thy God! Come, awake from your dream of being imprisoned. Realize that the earth is yours, “and the
fullness thereof; the world, and all that dwells therein.”
You have become so enmeshed in the belief that you are man that you have forgotten the glorious being that
you are. Now with your memory restored DECREE the unseen to appear and it SHALL appear, for all
things are compelled to respond to the Voice of God, Your awareness of being – the world is AT YOUR
COMMAND!